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Solidarity with D Pedro Casaldáliga

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The International Movement We are Church (IMWAC) expresses its deep concern over the death threats against Dom Pedro Casaldáliga, bishop emeritus of the Prelature of Sao Felix Araguaia, Brazil and his pastoral staff. Dom Pedro and the Prelacy have always supported the struggle of the Xavante people of the state of Mato Grosso for the restitution of their land. At the moment when they receive back from the government their land where many small squatters have moved in, sectors with obvious interests created an atmosphere of violence in which the squatters remain small pawns in the hands of large farmers and politicians. In this environment the right of the Indigenous people has to be asserted, even with the help of the police and the army. This environment of violence is directed against the Xavante people, but also against Dom Pedro and the Pastoral Team. Although Don Pedro and the Prelacy have always affirmed that all, including the squatters, have the right to agrarian reform and the land, we would like to express our solidarity with Dom Pedro and denounce this lie, coming from those who are trying to evade their responsibility in this situation of suffering, tension and violent threats that they themselves have created, shifting this responsibility onto the shoulders of Pedro Casaldáliga, this great bishop, poet and upholder of Human Rights.

Women's ordination ban stains the face of God in this world

Press Release

Dec 7, 2012


The International Movement We are Church (IMWAC) fully endorses the courageous ‘National Catholic Reporter' editorial staff’s statement on Dec 3rd 2012 that ‘Barring women from ordination to the Priesthood is an injustice that cannot be allowed to stand’ and joins its voice with the NCR and with Roy Bourgeois in their call for ‘the Catholic Church to correct this unjust teaching.’

 

 

Read more: Women's ordination ban stains the face of God in this world

Statement on the Catholic Church and the Dictatorship in Argentina

 

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The memory of the Latin American peoples – especially of those of the Southern Cone (Brazil, Chile, Argentina, Uruguay, Paraguay) - is still severely dealt a blow more than thirty years after the “rumble of boots” which was extended over the region, an expression of the institutional violence and state terrorism to torment thousands of citizens for decades.

 

 

Read more: Statement on the Catholic Church and the Dictatorship in Argentina

Hope and Resist!

Message of the Counciliar Assembly, 

18‐21 October 2012

Frankfurt/Germany 

 

In pdf format:

 

[English] [German] [Spanish]

 

The Second Vatican Council was the beginning of a beginning: the Catholic Church set out to enter into the modern and plural world ‐ a world in which the gap between rich and poor continues to grow. It rediscovers Jesus’ face ‐ in the people’ fears and hopes, especially of the poor and harassed. The Council was also a time of dawn in a church that wanted to overcome clericalism. But obsolete church structures still hamper a credible proclamation of the Gospel.

 

 

 

 

 

 

Read more: Hope and Resist!

Witnesses of a renewed Church for the times to come

Press Conference

Rome, Oct 9, 2012

PDF verisons:

[English] [French] [German] [Italian] [Portuguese] [Spanish]

International Movement ‘We Are Church’ (IMWAC)

Movimento Internazionale ‘Noi siamo Chiesa’ (IMWAC)

 

European Network Church ‘On The Move’ (EN/RE)

Rete Europea ‘Chiesa per la Riforma’ (EN/RE)

 

 

On the Occasion of the Fiftieth Anniversary of the Opening of the Second Vatican Council, the International Movement We Are Church (IMWAC) and the European Network Church on the Move (EN/RE), Witness to and Hope for a Church Ever More Free and Human, Built on Communities of Baptized Christians Deeply Committed to Ministry in the Church and Justice in the World

 

1.         The Second Vatican Council endorsed a profound renovation of the Catholic Church, both in its own structures and in its relationship to the world. The transformation in the liturgy was one of the central and most visible fruits of the Council, especially in its use of vernacular languages and its celebration based on the local community. The constitutions “Lumen Gentium” and “Gaudium et Spes” contain definitions of the Church itself (now seen as the People of God) and of the value of the secular world and how we might minister to it.

Read more: Witnesses of a renewed Church for the times to come