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Iglesia Descalza offers us this reflection

By Bishop Emeritus Pedro Casaldáliga (English translation by Rebel Girl)

Que sea Navidad, la verdadera.
Las barbas crecidas y blancas,
y los supermercados del consumismo,
deben quedar al margen.

Y nosotros debemos plantarnos en medio del egoísmo
y negarnos a la profecía absurda,
para abrir espacio al llanto y al canto de la solidaridad
y al grito de los pequeños y excluidos.

Que sea verdad todo lo que decimos en la liturgia y el folclore.
Que sea una Navidad de las raíces de Belén,
el Misterio de la Encarnación llamándonos a hacer Reino cada día.

Que sea Navidad, que no nos perdamos la Navidad.

Let it be Christmas, the real one. 
The long white beards
and the supermarkets of consumerism
should be left aside.

And we must stand in the midst of selfishness
and refuse the absurd prophecy
to make room for the sobs and songs of solidarity
and the cry of the least and the excluded.

Let everything we say in liturgy and folklore be true.

Let it be a Christmas from the roots of Bethlehem,
the Mystery of the Incarnation calling us to build the Kingdom every day.

Let it be Christmas, let us not lose Christmas.

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 [Translations]

You chose the name Francis, after the saint of the poor. 
You went to the refugees in Lampedusa and Lesbos. 
You tell your and our church to move towards the people.
You proposed an inverted pyramid structure for our church.
You opened doors and windows for free thought and speech within the church.
You made worldwide justice and global climate change  a concern of the church.
You counter egoism and power with the globalisation of solidarity, of sharing and responsibility. 

Thank You for all that.

We pray, that the doors you opened will stay open.
We pray, that even more doors and windows will open.
We pray, that you will be able to continue your work for a church of the people of God.

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[Portuguese]

The Vatican’s Congregation for the Clergy has released a new document (dated December 8, 2016) entitled “The Gift of the Priestly Vocation,” which is a set of guidelines for priestly formation. Pope Francis has approved these guidelines.

“These guidelines are a tremendous insult to the thousands of gay men who have served and continue to serve the Church with honor and dedication” said Sigrid Grabmeier, Chair of We Are Church International. “These guidelines are also in complete contrast to Pope Francis famous comment ‘Who am I to judge?’”

The guidelines reinforce a sense of gay people as flawed, unfit for ministry, and as second- or third-class members of the Church.

Married people are all excluded as celibacy is made an absolute requirement. Women are also completely ignored. “By continuing to limit priesthood to celibate males, the Vatican is ensuring that women and people with families remain excluded from having any significant impact on dogma and pastoral practice in the Church, since ordination is a de facto requirement for holding the vast majority of positions of influence. Even more importantly, the exclusion of gay people and women gives support to the many countries and cultures where they are demeaned, attacked and even killed,” said Grabmeier.

“We Are Church believes that God calls people to serve the Church regardless of gender, sexual orientation, relationship or marital status, age, or any other human attribute,” continued Grabmeier. “We strongly urge that these guidelines be withdrawn.”

# # #

We Are Church International (IMWAC) founded in Rome in 1996, is committed to the renewal of the Roman Catholic Church based on the Second Vatican Council (1962-1965) and the theological spirit developed from it.

 Contact: Marianne Duddy-Burke, This email address is being protected from spambots. You need JavaScript enabled to view it., +1 617 669 7810

[Pictured: Krzysztof Olaf Charamsa]

Géén priesterwijding voor homo's, vrouwen en gehuwden

Comment from Eric (Sweden)

The key lines highlighted by "America" magazine suggests to me that we are witnessing yet another act of old homosexual self-hatred from the darkness within the clerical closet. God knows they are many acts of self-hatred in homosocial male societies like the military and  the Church. As old Freud noted, male patriarchal bonding demands a combination of a perverse culture of silence as well as an homoerotic element of power and seduction. The great enemy of that male power game in the military as well as in the Church has always been a "gay culture"and post-freudian feminists able to expose male ambiguity and self-hatred.

"Deep -seated homosexual tendencies" as well as a the notion  of a unified "gay culture" are old technical terms inherited from documents issued by JP 2 and B 16. In their original context they where supposed to suggest the CV of a future pedophile. I guess that connection is not explicitly made today, but is it still implicit, as "America" seems to suggest?

So friends, I am very happy with our press release and with all comments. Yes, priests and bishops who identify themselves as "gay" are a great treat to the clerical institution and we can extend support and solidarity. Yet, first and foremost, I believe we desperately need the inverted pyramid fight in exposing the liberating anthropology and indeed ecclesiology of the Gospel. Maybe, it is enough to witness in silence and in shame how the old clerical structures of abuse and self-hatred destroy themselves in these days, since most of "our" seminaries are empty? But as long as there are still young  people exposed to these seminaries and structures and many more to suffer as victims of  clerical abuse, I think we need to be outspoken!

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In an interview with the Belgian paper, Tertio, Pope Francis made this comment.  We are grateful to Independent Catholic News for alerting us to this important statement.

The "Synodal Church", let me take this word. The Church is born from the community, it is born from the foundation, it is born from Baptism, and it is organised around a bishop, who brings it together and gives it strength; the bishop who is the successor of the Apostles. This is the Church. But in all the world there are many bishops, many organised Churches, and there is Peter. Therefore either there is a pyramidal Church, in which what Peter says is done, or there is a synodal Church, in which Peter is Peter but he accompanies the Church, he lets her grow, he listens to her, he learns from this reality and goes about harmonising it, discerning what comes from the Church and restoring it to her. The richest experience of all this was that of the last two Synods. There all the bishops of the world were heard, during preparation; all the Churches of the world, the dioceses, worked. All this material was worked on during the first Synod, which gave its results to the Church, and then we returned a second time - the second Synod - to complete all this. And from there Amoris Laetitia emerged. It is interesting to see the rich variety of nuances, typical of the Church. It is unity in diversity. This is synodality.

Do not descend from high to low, but listen to the Churches, harmonise them, discern. And so there is a post-Synodal exhortation, which is Amoris Laetitia, which is the result of two Synods, in which all the Church worked, and which the Pope made his own. It is expressed in a harmonious way. It is interesting that all that it contains [Amoris Laetitia], in the Synod it was approved by more than two thirds of the fathers. And this is a guarantee. A synodal Church means that there is this movement from high to low, high to love. And the same in the dioceses. But there is a Latin phrase, that says that the Churches are always cum Petro et sub Petro. Peter is the guarantor of the unity of the Church. He is the guarantor.

This is the meaning. And it is necessary to progress in synodality, which is one of the things that the Orthodox have conserved. And also the Oriental Catholic Churches. It is a richness of theirs, and I recognise it in the Encyclical.

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8 December marks the Feast of the Immaculate Conception, a major Holy Day in the Catholic calendar. It commemorates the belief that Mary, the mother of Jesus, was preserved from Original Sin.

In marking this feast, many Catholics will pray the Magnificat, the prayer attributed to Mary on the occasion of the visit to her cousin Elizabeth. In that prayer, Mary praises God for reversing the social order. She proclaims that God

“has scattered the proud in the conceit of their heart.
He has put down the mighty from their thrones,
and has exalted the lowly.
He has filled the hungry with good things,
and the rich He has sent away empty.” (Luke 1: 51b-53)

On the Feast of the Immaculate Conception, We Are Church International calls for continued efforts to achieve the Inverted Pyramid model of Church described by Pope Francis in an October 2015 speech. Like the world of Mary and Jesus’ time, the Catholic Church clearly needs to reverse the order of power. The Pope, Cardinals and Bishops must see themselves as serving the needs of God’s people, rather than as enforcers of dogma. In this way, our Church will realize its true mission. One possible step forward would be to have our bishops elected by the people of each diocese rather than selected by Rome.

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We Are Church International (IMWAC) founded in Rome in 1996, is a global coalition of national church reform groups. It is committed to the renewal of the Roman Catholic Church based on the Second Vatican Council (1962-1965) and the theological spirit developed from it.

Contact: Marianne Duddy-Burke, This email address is being protected from spambots. You need JavaScript enabled to view it., +1 617 669 7810

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A proposito del terzo incontro dei Movimenti Popolari in Vaticano del 2-5 dicembre

“Un clamore sordo si leva da milioni di uomini che domandano ai loro pastori una liberazione che non viene loro da nessuna parte” (conferenza di Medellìn)

“PAPA FRANCESCO, VERO LEADER DELLA SINISTRA?”

Milano, libreria Claudiana 25 novembre 2016

A proposito del terzo incontro mondiale dei movimenti popolari del 2-5 novembre 2016 in Vaticano, durante il quale 174 loro delegati, che rappresentano gli “ultimi” sulla terra, hanno discusso su come cercare di organizzarsi nei confronti del disordine costituito che regola i rapporti nel mondo tra i popoli e le classi sociali. Il 25 novembre scorso ne hanno discusso a Milano Silvano Piccardi di Costituzione e beni comuni, Vittorio Agnoletto, delegato all’incontro, Vittorio Bellavite di Noi Siamo Chiesa. Di seguito una trascrizione dei principali interventi a cura di Angela Colasuonno.

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We Are Church in Chile has sent this article.

Nos envía este artículo un profesor de sociología de Madrid con esta nota: “Te adjunto el editorial de Ignacio Ramonet en el nº de Diciembre de Le Monde Diplomatique. ¡ Me he quedado de piedra cuando lo he visto en la portada!. La revista más prestigiosa de la izquierda internacionalista.” AD.

Ignacio Ramonet
LE MONDE DIPLOMATIQUE , nº Diciembre, 2016

Tras los dos primeros encuentros –Roma, 2014 y Santa Cruz (Bolivia), 2015–, el III Encuentro Mundial de los Movimientos Populares tuvo lugar en Roma del 3 al 5 de noviembre pasado. Participaron en el evento unos 200 activistas de entre los más pobres de la Tierra (cartoneros, recicladores de basura, vendedores ambulantes, campesinos sin tierra, indígenas, desempleados, chaboleros, vecinos de asentamientos populares, etcétera) pertenecientes a 92 movimientos populares procedentes de 65 países de los cinco continentes.

Las cuestiones que se abordaron fueron, como en los dos encuentros precedentes, las denominadas tres “T”: “Trabajo, Techo, Tierra”, a los que se añadieron esta vez las cuestiones de “la democracia y el pueblo”; el “cuidado del medio ambiente y la naturaleza”; y “los emigrantes y refugiados”.

Los participantes se reunieron, durante los dos primeros días, en el Colegio Internacional Pontificio Maria Mater Ecclesiae ubicado en Via Aurelia Antica, en Roma, (sede y seminario mayor de los “Legionarios de Cristo”…).

Entre los participantes figuraban: Juan Grabois, referente de la Confederación de Trabajadores de la Economía Popular (CTEP) y del Movimiento de Trabajadores Excluidos (MTE), de Argentina; João Pedro Stédile, del Movimiento de los campesinos sin tierra de Brasil y de la organización internacional Vía Campesina; Vandana Shiva, filósofa y ecologista india, Premio Nobel Alternativo en 1993; y José “Pepe” Mujica, ex presidente de Uruguay.

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FOR IMMEDIATE RELEASE

We Are Church International, which represents Catholics from around the world committed to a just and inclusive Church, is expressing concern about plans for the Synod of Bishops in 2018, which will focus on youth, faith, and vocations.

“We agree with Pope Francis that it is vitally important for the Catholic Church to better understand the needs and perspectives of youth globally,” said Sigrid Grabmeier, Chair of We Are Church International. “They are, of course, the future of the Church, and they will be the ones addressing the complex issues facing our world. However, too many young people feel alienated from the Church, or believe it to be irrelevant or even destructive to the things they care about.

“For this Synod to have any impact, it will need to be very different from Synods of the past,” Grabmeier continued. “It will not be effective if the bishops are the only participants, and respond to input from questionnaires they and their colleagues answer. This must be a whole Church event. Young people, their parents, grandparents, teachers, and mentors must have a voice in the preparation, and they must be part of the Synod itself. It just will not work for a group of old, celibate men to make decisions on their own.”

We Are Church International calls on the Vatican to restructure the Synod so that lay people who are or who work with youth are part of the discussion and decision-making process. “This is the only way that what happens at the upcoming Synod will truly address the needs and potential of our Church,” concluded Grabmeier.

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We Are Church International (IMWAC) founded in Rome in 1996, is a global coalition of national church reform groups. It is committed to the renewal of the Roman Catholic Church based on the Second Vatican Council (1962-1965) and the theological spirit developed from it.

Contact:  Marianne Duddy-Burke, Media Coordinator, +1 617.669-7810, This email address is being protected from spambots. You need JavaScript enabled to view it.

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November 14, 2016. We Are Church International, which represents Catholics from around the world committed to Church reform, recently concluded its meeting in Rome, Italy. Highlights of the meeting included:

• A mixed assessment of the Papacy of Francis. The delegates expressed support for Pope Francis’ ongoing attempts to make the Catholic church more consultative, and for his vision for an “inverted pyramid” model of Church. In such a model, the Pope and bishops are at the narrow bottom of the pyramid, looking up to the people of the Church for direction. The delegates expressed disappointment with the Pope’s recent statements in which he failed to move beyond Saint Pope John Paul II’s teaching that women could never be ordained in the Catholic Church.
• Solidarity with Popular Movements. Two-thirds of the delegates to the We Are Church International gathering accepted an invitation to join the closing sessions of the Third World Meeting of Popular Movements, which included an audience with Pope Francis. The two groups share a commitment to social justice, and support the ongoing application of the Church’s social justice principles in service of human dignity and liberation.
• Reports from Council 50 and the Global Council Networks. Following a global meeting of Catholics to mark the 50th anniversary of the conclusion of Vatican Council II, We Are Church International is supporting a series of Global Forums of Catholics to continue to work for a just and inclusive Church. The group met with organizers of the next Forum, to be held in Brazil November 2018.
• Review of representation at major Church events. We Are Church International reviewed the work done by members at the Synod on the Family, the World Meeting of Families, and the Asian Youth Academy/Asian Theology Forum. Each  event provided opportunities for We Are Church to meet with other members of the Church, and to increase awareness of its work.

The next formal meeting of We Are Church International will be in Rome in March 2018.

Contact: Marianne Duddy-Burke, Media Coordinator, +1 617 669 7810, This email address is being protected from spambots. You need JavaScript enabled to view it.

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We Are Church International (IMWAC) founded in Rome in 1996, is a global coalition of national church reform groups. It is committed to the renewal of the Roman Catholic Church based on the Second Vatican Council (1962-1965) and the theological spirit developed from it.

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Never say never.

In the past, our popes told us:

1. women are inferior to men

2. women must obey their husbands

3. women become unclean through child birth

And now Pope Francis has said that the teaching of Saint Pope John Paul II that women can never be ordained as Catholic priests is “the last word” and that it is “clear.” This is another belief that will fall away in time.

Sigrid Grabmeier, Chair of We Are Church International, said, “Our popes find it very hard to understand God’s call to women because they spend most of their time discussing the role of women with celibate men.  A renewed church is growing where all will be priests and prophets. This will better enable our church to live out the Gospel of Jesus. “

We Are Church International Council meeting in Rome
6 November 2016

Contact: Marianne Duddy-Burke, We Are Church media, This email address is being protected from spambots. You need JavaScript enabled to view it., +1 617-669-7810

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We Are Church International, founded in Rome in 1996, is a global coalition of national church reform groups. It is committed to the renewal of the Roman Catholic Church based on the Second Vatican Council (1962-1965) and the theological spirit developed from it.

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International Catholic Church Reform Group Affirms Pope Francis’ Call for New Church Structure

Contacts: Marianne Duddy-Burke, This email address is being protected from spambots. You need JavaScript enabled to view it., +1 617 669 7810
Christian Weisner, This email address is being protected from spambots. You need JavaScript enabled to view it., +49 172 5184082

We Are Church International (IMWAC), representing Church reform organizations from around the world, opened its 2016 meeting in Rome with a public witness at Caius Cestius Pyramid. The prayer vigil expressed support for the concept of an “inverted pyramid” model of Church, as expressed by Pope Francis in an October 2015 speech.

Colm Holmes of We Are Church Ireland, who coordinated the vigil said, “It is very exciting to hear Pope Francis talking about the kind of Church that We Are Church has long envisioned. The Pope and the Bishops should act as the servants of the people of God, rather than their superiors. We believe that reflects the Gospel, especially how Jesus modeled service to one another by the washing of the feet at the Last Supper.”

Sigrid Grabmeier of Germany, Chair of We Are Church International, added, “We Are Church fully endorses the inverted pyramid model of Church. We will work and pray every day for a Church that is service-oriented rather than focused on enforced compliance.”

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We Are Church International (IMWAC) founded in Rome in 1996, is a global coalition of national church reform groups. It is committed to the renewal of the Roman Catholic Church based on the Second Vatican Council (1962-1965) and the theological spirit developed from it.

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– Unterstützung des Reformkurses von Papst Franziskus – Weiterhin Einsatz für volle Gleichberechtigung der Frau und für die Frauenordination – Zweites Globales Forum des Gottesvolkes in 2018 Aparecida /Brasilien vorbereitet

Pressemitteilung Rom / München / Innsbruck, im November 2016

Die auf allen Kontinenten vertretene katholische Reformbewegung Wir sind Kirche hat auf Einladung des Vatikans erstmals an einer Audienz mit Papst Franziskus teilgenommen, mit einer Mahnwache in Rom den Reformkurs von Papst Franziskus unterstützt, sich aber auch kritisch zur jüngsten Aussage des Papstes auf die Frage nach der Öffnung des Priesteramts für Frauen geäußert. An den Treffen vom 4. bis 7. November 2016 in Rom haben Vertreterinnen und Vertreter aus insgesamt 13 Ländern aus Europa, Afrika, Nord- und Südamerika teilgenommen; aus dem deutschsprachigen Raum waren dies Dr. Martha Heizer (Österreich) sowie Sigrid Grabmeier und Christian Weisner (Deutschland). 

Mit einer Mahnwache zur Unterstützung des Reformkurses von Papst Franziskus begann das Jahrestreffen der Internationalen Bewegung Wir sind Kirche (IMWAC) am 4. November 2016 an der Caius Cestius Pyramide in Rom. Die Mahnwache griff in anschaulicher Weise ein Zitat von Papst Franziskus bei seiner Rede am 17. Oktober 2015 zur 50-Jahr-Feier der Errichtung der Bischofssynode auf: „Doch in dieser Kirche befindet sich der Gipfel wie bei einer auf den Kopf gestellten Pyramide unterhalb der Basis“.

Auf ausdrückliche Einladung des Vatikans hat eine Delegation der internationalen Bewegung Wir sind Kirche an der Abschlussveranstaltung des Dritten Welttreffens der Sozialen Bewegungen und der Audienz mit Papst Franziskus am 5. November 2016 in der Aula Paul VI. teilgenommen. Bei dem von Papst Franziskus erstmals 2014 einberufenen Welttreffen kamen zahlreiche Gruppen und Initiativen zusammen, die sich mit und für Menschen an den Rändern der Gesellschaft organisieren. Neben den eindrucksvollen Statements von Vertretern und Vertreterinnen verschiedenen Gruppen aus aller Welt setzte auch die Ansprache von Papst Franziskus sehr klare Zeichen. 

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A delegation from the We Are Church Council, meeting in Rome 4 to 6 November, were delighted to accept an invitation to attend this event.

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Media Advisory

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From Friday 21. to Sunday 23.of October, one week before „Reformation Day“, a meeting of three catholic reform groups, ITP - Institute for Theology and Politics Muenster, Readers Initative Public Forum and We are Church, took place in Lutherstadt Wittenberg:

"Do it like God - become man“, to talk about the continual renewal of churches, faith and the image of God.

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Pubblicato il 4 ottobre 2016

[English]

Le aperture pastorali di papa Francesco….

Non c’è dubbio che Papa Francesco stia cercando di dare una svolta al tradizionale atteggiamento di diffidenza (e anche di demonizzazione) di vaste aree del mondo cattolico nei confronti delle diversità sessuali. Tutti ormai conosciamo bene le sue parole, magari estemporanee ma eloquenti, conosciamo i suoi gesti. In particolare in questo campo i tempi di papa Benedetto sembrano veramente lontani, teniamolo presente. Gli omosessuali credenti si sono ben accorti di ciò e cercano di intensificare la loro presenza organizzata nella Chiesa perché si accorgono che è ora possibile uscire dal ghetto. Anche gli interventi a braccio di papa Francesco sull’aereo, di ritorno dal viaggio in Azerbaigian e Georgia (vedi di seguito il testo), dimostrano la sua attenzione alle situazioni, ai casi concreti di fronte ai quali: “questo farebbe Gesù”. Queste aperture sono però in contraddizione con la linea generale emersa nei due sinodi , di cui la “Amoris Laetitia” ha dovuto tenere conto. In quella sede una apertura in avanti alla realtà omosessuale è stata bloccata.

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Report on my participation, as invited delegate from IMWAC, to the AYA/ATF (Asian Youth Academy/ Asian Theology Forum) held in Suratthani (South Thailand) on August 17 to 27, 2016.

The last AYA/ATF meetings took place:

In 2013 in Changmai (northern Thailand) Didier Vanhoutte participated as IMWAC representative

In 2014 in Manila (Philippines)

In 2015 in Kerala (South India)

In 2016 in Suratthani, the specific themes were the following :

Youth Forum (AYA): “Solidarity with Migrants suffering poverty and inhumane living conditions.

Asian Theology Forum (ATF): “Sustainable development and integral ecology for peace on Asia”

General purpose of AYA/ATF as defined by Paul Hwang, main responsible of event organization.

Paul Hwang is director of the Center for Asia Peace and Solidarity under Woori Theology Institute, Chairperson of Theological Committee of Pax Romana- ICMICA, co-creator of ALL (Asian Lay Leader Forum)

Young lay activists in Asia are being called to strengthen their Christian identity as they embrace their local, traditional cultures, histories and religions. Although it is a complex work, it is necessary work. For Catholics to succeed in justice activities they need to cooperate with other religions similarly seeking a more just world order. This is yet another reason Asian lay Catholics need solid formation. Inter-religious work begins with solid Catholic formation. It is why AYA/ATF program put much emphasis on “Triple Dialogue” of FABC (Federation of Asian Bishops Conference) namely dialogue with the poor, diverse religious and cultural traditions in Asia, as well as Christian spirituality. Unfortunately, because of a lack of resources, they don’t get adequate support from their Church. In some cases they have been largely abandoned by some ones in the Church hierarchy who do not understand or do not agree with the idea of “the People of God” from Vatican II and Pope Francis’ vision of the “synodal church”. While our Church eagerly provides support for seminarians who want to enter the priesthood, it does very little for young lay leaders in great need of Catholic formation.

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'A re-thinking of the church’s official position is long overdue. The progressive Wijngaards Institute for Catholic Research, recently issued a lengthy and detailed rebuttal to Humanae Vitae, which has done so much harm in the fifty years since it was issued — harm not only to women, but to the church itself. To date, the statement has been signed by more than 80 scholars, ethicists and scientists.' (Huffington Post)

'Former Irish president Mary McAleese is supporting a campaign by a Catholic think tank to persuade the Vatican to revoke its 48-year-old ban on contraception.' (The Times)

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Thomas P. Doyle, J.C.D., C.A.D.C. ANNUAL SNAP CONFERENCE CHICAGO, ILLINOIS June 24 to 26, 2016 Revised August 16, 2016 (Reproduced with permission)

In the original presentation I followed the basic format suggested for speakers at Alcoholics Anonymous and other Twelve Step meetings: What is was like before. What Happened. What it is like now. I have revised the original and expanded it to article length and have retained to this format.

WHAT IT WAS LIKE BEFORE

The present era of awareness of sexual violation by Catholic clerics began in 1983 in two Catholic dioceses: the Archdiocese of St. Paul and Minneapolis and the Diocese of Lafayette in Louisiana. This was not the start date of the problem of sexual violation but the beginning of widespread public awareness.

The reality of sexually dysfunctional clerics preying on minors and adults goes back through the centuries. In our lifetime it had been covered with a thick blanket of secrecy. It was unknown to the vast majority of lay persons and clerics as well. Many bishops knew about it but when they had to confront real cases they did so in secret with only a very small number of their closest advisors, all clerics, involved. Although they knew about sexual violation of minors in general, they were incapable of comprehending both its deeply pathological nature and its disastrous effects on victims.

Few knew about such abuse in the Church and even fewer believed it existed and this was due to the nature of the Catholic Church at the time. Back in the forties and fifties there was only one Catholic Church and it was the visible monarchical structure, a stratified society with a clerical aristocracy that was made up of celibate men and the vast ocean of lay commoners. The wall between the clerical caste and the “faithful” as the commoners are known, was steep and almost totally impenetrable.

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(Vatican Radio) In the course of a dialogue during a meeting with the participants in the Plenary Assembly of Superiors General, which took place in May, Pope Francis expressed his intention to “establish an official commission that could study the question” of the diaconate of women, “especially with regard to the first ages of the Church.”

After intense prayer and mature reflection, Pope Francis has decided to institute the Commission for the Study of the Diaconate of Women. As president of the Commission, Pope Francis has appointed Archbishop Luis Francisco Ladaria Ferrer, SJ. In addition to Archbishop Ladaria, the commission is composed of six women and six men from academic institutions around the world.

Below, please find the complete list of the members of the Commission for the Study of the Diaconate of Women:

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On 100th German Katholikentag  from 25 to 29 May 2016 Leipzig with the motto, "Behold the man " the Church People's Movement We Are Church was  again intensively involved under the headline: "Future. For church. For all humans."

• - With events within the program of the Central Committee of German Catholics (ZdK)
• - With the "talks at Jacob's Well" on the We Are Church stand on the church mile
• - And with the Catholic plus together with the Reader´s Initiative Publik-Forum at the "Alte Börse".

Also  Eva-Maria Kiklas has been called for We Are Church from ZdK in the preparatory group -  "local Church - Church with the people".

What are „Katholikentage“?

The first German Catholic Congress was held from October 3 to 6 October 1848 in Mainz as "General Assembly of the Catholic Association of Germany", thrilled by the bourgeois-democratic revolution in March 1848 and as a reaction to the suppression of the Catholic population by the Protestant governments since the Congress of Vienna from 1814 to 1815, which resulted later in the Kulturkampf. At that time, the Katholikentag was purely a delegates meeting, for men only, to the 87 Club Members and around 100 other clergy and lay participants came.

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Pubblicato il 14 giugno 2016

Riforma della Curia senza riforma. Non siamo sulla strada giusta.

Tra i propositi ben noti e largamente condivisi fin dall’inizio del pontificato di papa Francesco vi è la riforma della Curia vaticana. Di ciò si parla poco. La forte immagine e la linea pastorale di questo papa nascondono o lasciano in secondo piano il funzionamento della struttura centrale della Chiesa e il problema urgente di come modificarla. Per ragionare sulla questione bisogna essere informati sugli organi centrali, cosa non difficile almeno in prima approssimazione. Notizie si trovano online e sull’Annuario Pontificio. Nell’opinione cattolica spesso non si ha consapevolezza delle dimensioni della Curia. Le Congregazioni sono nove, i Pontifici Consigli sono dodici, le Pontificie Commissioni sono sei, le Accademie pontificie sono undici, i Tribunali sono tre oltre alle istituzioni collegate che sono quattordici (tra le quali tutto il sistema della comunicazione). Poi c’è il Sinodo dei vescovi e la Segreteria di Stato, dalla quale dipendono le rappresentanze pontificie presso gli stati che sono 178 mentre 35 sono le organizzazioni internazionale nelle quali la S. Sede è presente a vario titolo.