By Paul Collins and Tony Flannery
He who is the object of an enquiry should be present at the process, and, unless absent through contumacy, should have the various headings of the enquiry explained to him, so as to allow him the possibility of defending himself. As well, he is to be informed not only of what the various witnesses have accused him of, but also of the names of those witnesses. (Fourth Lateran Council, 1215)
Nowadays it is widely agreed in the church that the processes and procedures of the Congregation for the Doctrine of the Faith (CDF) are contrary to natural justice and in need of reform. They represent the legal principles, processes and attitudes of the absolutism of sixteenth and seventeenth century Europe. They don’t reflect the gospel values of justice, truth, integrity and mercy that the church professes to uphold. They are out of keeping with contemporary concepts of human rights, accountability and transparency that the world expects from the Christian community and which the Catholic Church demands from secular organizations. The purpose of this proposed new approach is to reflect the attitude of Jesus (Matthew 18:15-17) and to integrate values that the world sees as basic to a functioning, civilized society.