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This weekend proved to be a dark moment in U.S. history. The executive order to turn away refugees and to close our nation to those, particularly Muslims, fleeing violence, oppression and persecution is contrary to both Catholic and American values.  Have we not repeated the disastrous decisions of those in the past who turned away other people fleeing violence, leaving certain ethnicities and religions marginalized and excluded? We Catholics know that history well, for, like others, we have been on the other side of such decisions.

These actions impose a sweeping and immediate halt on migrants and refugees from several countries, people who are suffering, fleeing for their lives. Their design and implementation have been rushed, chaotic, cruel and oblivious to the realities that will produce enduring security for the United States. They have left people holding valid visas and other proper documents detained in our airports, sent back to the places some were fleeing or not allowed to board planes headed here. Only at the eleventh hour did a federal judge intervene to suspend this unjust action.

 

"The hallmark of the Church is its proximity. We are all the Church."

 

Pope Francis in an interview with El País

With regard to the Church, I would say that I hope that it never stops being close to people. A Church that is not close to people is not a Church. It's a good NGO. Or a pious organization made up of good people who meet for tea and charity work... The hallmark of the Church is its proximity. We are all the Church. Therefore, the problem we should avoid is breaking that closeness. Being close is touching, touching Christ in the flesh and blood through your neighbor. When Jesus tells us how are we going to be judged, in Matthew chapter 25, he always talks about reaching out to your neighbor: I was hungry, I was in prison, I was sick... Always being close to the needs of your neighbor. Which is not just charity. It is much more.

An hour before the start there was standing room only! 1,000 arrived to celebrate Fr Tony Flannery's 70th birthday and his over 40 years of service to our church. Fr Willie Cummins from Ennistymon joined Fr Tony on the altar. A choir assembled specially for this occasion sang out loud to the heavens. Noírín Ní Riain enchanted us with her singing and especially her song for Tony!

The mass started spot on 2.30pm. Tony gave General Absolution to all assembled (a big screen outside had as many watching as were packed inside Killimordaly Community Centre). In his homily Tony said nit was time for believing communities to recover the Eucharist for themselves. Everyone was invited to receive communion as a statement of love for all.

In the leaflet welcoming all Tony set out the main issues between him and the Vatican:

* Priesthood: The first thing the Congregation for the Doctrine of the Faith (CDF) in the Vatican objected to was an article which I wrote in the height of the clerical sex abuse crisis here in Ireland. I said in that article that I believed the priesthood as we have it now is not as Christ would want it. In the context in which I was writing, that seemed an obvious statement to make. But, taken out of context, and sitting in a desk in the CDF, they considered it heresy.

* Catholic Teaching on Relationships and sexuality: The CDF objected to some things I had written about issues around artificial contraception, and the teaching on homosexuality. I had said, and written, many times over the years that I regarded the document issued by Pope Paul Vl forbidding all forms of artificial contraception under pain of serious sin to be wrong. The CDF demanded that I state publicly that I fully accepted that teaching. Equally I had difficulty with teaching that described people of a homosexual orientation as in a 'disordered state', and that all homosexual acts were 'intrinsically evil'. Again they demanded that I state publicly that I accepted their views on all this. I could not do that.

The Apfelbaum Foundation, founded in 1989, works in partnership with others for a growing together of worlds

[ German ]

We Are Church has won the Integration Award 2017, from the Aprelbaum Foundation - together with Prof. Günter Hegele of the professional Evangelical academics in Germany.

Founded in 1989, the charitable Apfelbaum Foundation promotes long-term and applied initiatives for community growth and development.

The citation reads:

"The Foundation gives you the Integration Award 2017

  • for your persistent development and perseverance of the internationally networked Movement We Are Church and
  • for your empathic and creative proposals for reforms in your own Catholic Church, but also for your 'yes' to the Reformation 500 years ago and to a reconciled Diversity of Christians in an ecumenical spirit. "

We are Church, in receiving this prize, sees itself in very good company. Hans Küng and OikoCredit were first prize winners in 1996. Other laureates and winners include: Eugen Drewermann, Alice Schwarzer, Rupert Neudeck, Monika Hauser, Richard Schröder, Karl-Josef Kuschel, Tilman Zülch and Lamya Kaddor. 
Recipient organisations include, among others, Amnesty International, the Reconciliation Service for Peace, the Terre des Femmes, the MSF, the OSCE, the Nes Ammim in Israel.

We have received regular support from the Apfelbaum Foundation from their priority fund "convergence of religions", and this has been an incentive for us over many years.  Now, at the beginning of this Anniversary Year of The Reformation, The Integration Award 2017 will spur us on to continue our work for a more integrated world.

We Are Church Germany